LIFE THE MOVIE!!!! (how entertainment conquered reality)
by Neal Gabler
________________________Introduction
Daniel
Boorstin noted the application of techniques of theater to politics, religion,
education, literature, commerce, warfare, crime, everything has converted them
into branches a show business, with the overriding objective is getting and
satisfying an audience.
, of
real-life episodes or more satisfying more exciting than fiction.
We
escaped from life by escaping into the neat narrative formulas in which most
entertainment are packaged. Unfortunately, at the into the film one has
to leave the leader and re-enter the maelstrom of real-life.
Once we
sat in movie theaters dreaming of stardom.
Now we live in a movie dreaming of celebrity.
Chapter
1-the republic of entertainment
One
what is entertainment?
For the
custodians of culture, art was sublime.
It redirected one's vision from the sensual to the intellectual and,
from the temporal to the journal, from the bodily to the spiritual, all of
which made art a matter not only a matter of aesthetics but of morality as well
because its effect was to encourage one's better self.
Moreover,
while the was a tenet of culture that are demanded effort to appreciate it,
specifically intellectual effort, entertainment seemed to make no demands
whatsoever. It was passive response
rewarded by fun.
Entertainment
not religion, that was the real opiate of the masses.
Fun
machine, thrill ride, joy ride, wildest movie ride, roller coaster are cliched
superlatives for movies.
Art spoke
to individuals, entertainment deals with its audience as IMAX, as set of
statistics. It is directed at the
largest number of people possible.
"Fun"
is a recent word. No other language has
an exact equivalent to the English meaning.
At the highest levels of culture it was taken for granted the good
things were serious things.
Jose
Ortega y Gasset wrote "the characteristic note of our time is the dire
truth that the mediocre sole, the commonplace mind, knowing it self to be
mediocre, has the gall to assert its right to mediocrity, and goes on to impose
itself where it can."
Two
the American question
Throughout
Europe, organized religion raised vigorous opposition to amusements. But religion did not act alone. It was reinforced by secular cultural
establishment. Europe's new middle
class aspired upward to distinguish themselves.
By one
estimate, only one out of 7 Americans belonging to a church in 1850, up from
one out of 15 at half century earlier.
Religion was weak. America had
no state religion. Rather it had dozens
of denominations from which one was free to choose, and even within eight
denominations America's own very active sense of democracy made church
authority far less dictatorial and far more tolerant than elsewhere.
Many
religious practices may have been devoted to controlling one's passion and
subordinating it to reason. The
Evangelical believed in releasing it.
Where
once sermons had been marked by their stern theological rigor, one was now more
likely to hear stories, humorous anecdotes and colloquial asides.
A great
preacher was one who could hold an audience rapt. Those who did became stars.
In Europe
rebellions were trying to get the middle class to join the aristocracy, not
destroy them. In America aristocrats
were thought by ordinary citizens to constitute a fifth column that undermined
democracy.
In the
1828 presidential election campaign a slogan was "John Quincy Adams who
can write/ And Andrew Jackson who can fight.
When the
fight your beat the writer, the symbolism was clear that a new order was being
birthed.
"The
coarsest way "was right.
Literacy
among American people was high then.
The circulation of newspapers was to increase 400 percent between 1870
and 1900. Most ordinary citizens were
familiar with opera and Shakespeare.
3
warfare
by the
1830s intra theater segregation was beginning to give way to inter theater
segregation. Rather than each class
having its own part of the theater.
Each class had its own theater.
The astor place opera house in New York City was created for the super
bridge. Poor people from the Broadway
theater started a riot.
The
debased entertainment of the poor justified class divisions in the minds of the
rich.
Meanwhile,
the middle class created a water down overdone version of high culture. Light opera sentimental melodrama.
4 the
ultimate weapon
though
not as snobby as the elite, middle-class reformers were just as strident as
elites in condemning unsanitized working-class entertainments. But they did not think entertainment was
beyond redemption. Perhaps
entertainment in the right hands could be a vehicle to brain good values to the
lower classes.
The
middle class had taken over as cultural arbiters from the elites. By between 1870 and 1900 11 million
immigrants came. Entertainment was
helped by electricity. Moreover,
entertainment was helped by higher wages and shorter hours. Non farm wages went up 50 percent between
1870 and 1900. Between 1890 and 1910
the average workweek dropped by 3 1/2 hours.
After
work factory workers wanted to have a good time and declaring their
independence.
When film
arrived it was free of European traditions.
Poor people went to them and the high class went to the theater.
Even
today the fact that one heat popcorn at the movies and would never do so at the
ballet shows a demarcation between low and high culture.
Transformation
seemed to be what the new culture was all about including the ability to
transform oneself into one's dreams.
Reality for the first time seemed to be truly malleable.
CH 2 - The two dimensional society
during
the last half of the 19th century there was a" graphic"
Revolution. The quality of graphics
available to people and quantity soared.
Photographs, photographs in newspapers.
It was
significant morally because it exchanged aspiration for gratification.
The
written word requires classifying, inference making and reasoning. Until the end of the 19th century America
was a print based society. Logic order
and context prevailed.
TV abhors
dead air. It wants to keep us
stimulated. Graphics don't require
logic.
What made
entertainment a cosmology was the expectation of fun.
2 the
first invasion
prior to
the 1830s most American newspapers weren't newspapers at all. They were party broad sheets largely devoted
to advertisements and partisan editorializing.
News requires less thought then editorials.
Any
papers were the first to acknowledge the importance of everyday life and
promote "human interest stories" from its inception the penny press
weekend specializing in crime, with an emphasis on murder.
The
elites did not succeed in suppressing them.
There was
a conscious effort to make newspapers more like penny sheets. Pulitzer was digging and that's. He introduced the right hand lead in the far
right column, created the multi column headlines, the color headlines, comic
strips and cartoons all of which he compared to a department store window
beckoning customers.
Pulitzer
made the newspaper not only an entertainment medium but a visual entertainment.
Whereas
Pulitzer used actual events, Hearst treated news as rock material for his
imagination. Hearst tried to make
reporters stars.
The
yellow press had arrived at virtually the same time as the movies and found
themselves in competition with them. He
worked hand in hand with movies in presenting the Spanish American war.
America
was becoming a two-dimensional society in which the news, like the movies, was
now measured in images. And news
stories and fiction stories started to blur.
Hearst
started covering trials. One was said
to seem like it was staged by and for the media. Though witnesses seemed to realize they were actors in a media
show.
Three
- The next Evolutionary phase
there was
a time when the reader of an unexciting newspaper would remark "how dull
the world is today". Nowadays he
says "what a dull newspaper"
Television
had the benefit of being able to broadcast events as they happen.
Television
not only made news out of anything that had the rudiments of entertainment, it
also made entertainment out of anything that had the rudiments of news.
The gulf
war was the first four introduced by any theme song. Each night CBS had "showdown in the gulf"
Tabloid
had been any working-class organ scorned by the middle class. But television news arrived without the
stigma of the tabloids. As a result it
was able to present the same scandal is stories as the tabloids while absolving
the middle class audience of any guilt for watching them.
This made
television not only the fullest realization of sensational tabloid
entertainment, but its Trojan horse as well.
CHapter
3 - The secondary effect
1 the
mobious world
"psuedo
event" describes events that have been concocted by public relations
practitioners to get attention from the press.
Movie premieres, publishing parties, press conferences, ballooning
crossings, sponsored sporting contest, award ceremonies, demonstrations and
hunger strikes.
Kennedy's
father had once owned the rko studios.
Norman
Mailer, with Kennedy in mind in 1960 prophesied that "America's politics
would now be also America's favorite movie."
The
average length of an uninterrupted sound bite declined from 42.3 seconds in
1968 to 9.8 seconds by 1988, with none in the latter election exceeding a
minute.
Everything
at a president did was seen not in terms of its effect on the public, which was
boring, but in terms of its effect on his candidacy. This gave government drama.
Medical
advance was covered with speculation about Nobel prizes, not for themselves.
Voters
are basically lazy, basically uninterested in making and effort to understand
what were talking about "sedate Nixon speech writer "reason pushes
the viewer back, it assaults him, it demands that he agree or disagree;
impression can and envelop him, invite him in, without making and intellectual
demand."
The media
in 1988 weren't really covering politics at all. They were covering themselves covering politics.
2
entertainer in chief
Roosevelt
was a great performer. But for
Roosevelt the performance was always a function of the presidency, a means of
selling his policy.
For
Reagan the presidency was a function out of the performance. He was selling good feelings.
Reagan
was good at this because it involved Hollywood conventions: escapism.
Reagan
was the first president to see politics not as a means of addressing problems
but as a way of distracting the public from them.
Before
Reagan when one spoke of a president's performance and office, one that meant
the efficaciousness of his policies.
J. Leno
once described politics as show business for ugly people
3
macguffins
Disney
maybe a film about the mighty ducks.
Then they made the team.
If sports
didn't have a difficult time transforming itself into entertainment, neither
did religion.
Pat Robertson's
700 club was modeled on the tonight show.
Perhaps
the most difficult adjustments to the imperatives of entertainment were those
undergone by the arts.
the
content of a book became unimportant.
What mattered was its caliber should ambush the customer. The book of the month club doesn't exist to
promote literature, it sells books.
Like a
movie books needed controversy or a frenzy around them or "excitement
about the excitement"
As in the
Olympics, the character of the author could advertise his product.
Huge
advance sums or movie stars sell books well.
4 Art
for entertainment's sake
For
Warhol art wasn't a celebration of God's handiwork, as it was for so many 19th
century painters, and it wasn't an expression of the artist's sensibility, as
it was for most 20th century painters. Art came from the cultures general
sensibility.
Warhol
realized the most important art movement was celebrity. The visual art was means to celebrity.
Education
as entertainment brought us seasame street.
College professors would be entertainers too.
News as
thwacking one another with insults like the McGlaughlin group and crossfire.
Intellectuals
on TV with soundbites.
Inetellectuals
already had a pecking order. Paglia was
the proto type academic self-promoter.
CHapter
four The Human ENtertainment
one -
fifteen minutes of anonymity
The word
"celebrity" was once rarely used in print. Famous for successful were used.
Traditionally
phase had been tied, however loosely, to ability or accomplishment or
office. Celebrity, on the other hand,
seemed less a function of what one did than of how one was perceived.
"The
celebrity is a person who is known for his well-knownness."
A
byproduct of this process was that the movie star as personality superseded the
movie star has performer. Then they
became known as entertainment in and of themselves, with out reference to their
performance.
By the
1980's nearly every general interest magazine had a celebrity on the cover and
story after story about them on the inside.
In 1974 people magazine was launched.
If
celebrity was the highest state to which a human being could aspire, hot was
the highest state of celebrity.
For
Barbara Walters, celebrity was serious reportage.
News made
celebrities. Joey Buttafucco.
2 The
zsa zsa factor
Zsa Zsa
wasn't an actress, she was famous for being famous.
Elizabeth
Taylor used her never stable love life for publicity.
Stars
revealing their trauma became famous.
Some horrible revelation was virtually a prerequisite to four celebrity.
Madonna
Reinventing herself by endless scandal.
3
celebrity witha thousand faces
movies
were no longer entertainment, lifies now provided community as well from shared
gossip and trivia about celebrity's. We
love to judge and part in our celebrities.
We also
learned how to phase adversities from our celebrities. We identify with them.
Joseph
Campbell has written about the power of heroes. They go through trials and bringing back powers and redemption to
us.
Our
celebrities are now like deities.
Maryln Monroe embodies the beauty cap.
We buy
things they have touched as if they were religious relics.
Timothy
McVeigh was partially after celebrity.
Warhol
wrote "nowadays if you are a crook your still considered out there. You can write books, Bill on TV, giving
interviews-you are a baby celebrity and nobody even looks down on you because
your a crook... this is because more than anything people just one stars."
4 the
other side of the glass
heroes,
and nobodies could go to the other side of the screen.
CHapter
five - The Mediated Self
1 - a
Nation of Gatsbys
Marshall
Mcluhan said the photograph even introduced a new sense of self. A development of self-consciousnessthat
alters facial expression and make-up.
You know
how to brood because you have seen "rebel without a cause". What better models of how to live are there
than movies provide?
The old
Puritan production oriented culture demanded and honored what he called
character, which was a function of on'es moral fiber. The new consumption oriented culture, on the other hand, demanded
and honored what is called personality, which is a function of what one
projects to others.
Not hard
work, integrity and courage, but charm, fascination and likeability.
Shopping
is now another form of entertainment.
Stores try to sell beautiful objects to people in beautiful settings.
Malls are like little theme parks.
Celebrity's
aura had rubbed off on the product.
Products are celebritized through promotion, just like people are.
CLothes
bear the logos of products and people wear them as if they are imitating movie
stars.
Veblen
said the middle class and the poor feel the need to consume conspicuously to
assert their social worth.
"conspicuous consumption."
Entertainment
is a form of consumption, leisure has been commodified.
SInce the
act of buying and then displaying goods was often the most efficient and
effictive way to create a convincing role for oneself in the life movie,
consumption really seemed to be a form of entertainment. It was a means of preparing oneself to put
on a show.
two -
props
The chief
business of the American people is business.
Said aCalvin coolidge.
But by
the late 20th century the chief business of Americans was no longer business it
was entertainment.
The
fashion industry became a part of our movie lives.
Baudrillard
said "people in totalitarian countries no very well that this is true
freedom and dream of nothing but fashion, the latest styles, idols, the play of
images, travel for its own sake, advertising, the deluge of advertising."
Our homes
needed objects and Martha Stewart tells us how to use them.
Architecture
became movie set making
3 The
self of No-self
Buffalo
Bill Cody played himself on stage.
Movie
stars started making their lives more theatrical, make believe.
Neitzsche
said "whenever a man strives long and persistently to appear someone else,
he ends out by finding it difficult to be himself again. "
Michael
Jackson related to himself in 0 way no other celebrity had.
To an
inner directed individual-say, a 19th century American farmer-the idea of
creating an image for the benefit of others would have had absolutely no
meaning. He didn't dress to be a farmer
or design is home to look like a farmhouse, and he didn't self-consciously
performed in ways that would have signified to others that he was a
farmer. He dressed like a farmer he has
he was a farmer.
The best
actors are the ones who are taken in buy their own performances.
Gergen
saw the self as a daughter of relationships to, defined entirely by them an
entirely inextricable from them. There
was no essence to any person, no core identity.
Warhol
said, "no whole day of life is like a whole day of television. TV never goes off the air once it starts for
in the day, and I don't either. And the
end of that day they'll whole day will be a movie. A movie made for TV."
Trophy
wives. Trophy lives.
America's
funniest home videos meant that people could now view their entire lives as
entertainment.
4 -
Infinite jest
religion
once provided "a sacred master plot that organized and explained the
world." So long as religion and
ideology prevailed, there was little need for other plots.
All
sorrows can be borne if you put them into a story or tell a story about them.
Society
now conspires to help people carry out their delusions. I'll talk is baby talk.
All pain
is part of the plot of my movie script.